Tuesday, 5 February 2008

PM says: "Malaysia is a Welfare State"

This news can be found on the Malaysian National News Agency (BERNAMA) website, the first three paragraphs of which are shown below, datelined, Kota Bahru, Kelantan, 4th February 2008.


BN has proven Malaysia is A Welfare State, says Abdullah


'Datuk Seri Abdullah Ahmad Badawi says Barisan Nasional (BN) which has governed the country for 50 years, has proven that what it has done clearly shows Malaysia is a welfare state.

The prime minister told reporters here today that what the BN government had implemented for the people so far, including its national development agenda, very clearly conformed to the meaning of a welfare state.

"It is true (we are a welfare state) in terms of what have been done - we give out aid. It is welfare that we make sure the people get assistance in the form of welfare aid; aid for prosperity, their well-being," he said.’


Well, well, we learn something everyday!
I feel sure that a lot of folks will be rather surprised to read the news, as shown above, I certainly was anyway.


Do readers of this blog agree with the PM that Malaysia is a Welfare State?

After refreshing your memory regarding what constitutes a Welfare State, please leave your views in the comments section.



The Definition of a Welfare State.

Welfare State
n.
1. A social system whereby the state assumes primary responsibility for the welfare of its citizens, as in matters of health care, education, employment, and social security.
2. A nation in which such a system operates.

The American Heritage® Dictionary of the English Language, Fourth Edition copyright ©2000 by Houghton Mifflin Company. Updated in 2003. Published byHoughton Mifflin Company. All rights reserved.



Welfare State (Business dictionary)

Country in which government provides many services to its population, particularly in the areas of medical care, minimum income guarantees, and retirement pensions.


Welfare State (Political Dictionary)

A system in which the government undertakes the main responsibility for providing for the social and economic security of the state's population by means of pensions, social security benefits, free health care, and so forth. 1942 the Beveridge Report in the United Kingdom proposed a far-reaching ‘settlement’, as part of a wider social and economic reconstruction, once victory in the Second World War was secured, and became the blueprint for the British welfare state.

By 1944 a White Paper made full employment the first goal of government economic policy, and the Butler Act provided for universal secondary education. Labour, however, won the 1945 general election, to a considerable extent because they appeared more wholeheartedly in favour of the Beveridge plan. The key measures which followed, largely implementing the plan's essential features, were the National Insurance Act 1946, the National Health Service Act 1946, and the National Assistance Act 1948. An ambitious programme to build a million homes was also launched. By 1948 The Times newspaper proclaimed in an editorial that these measures had created ‘security from the cradle to the grave’ for every citizen.

These measures were the foundation of the ‘welfare state’, which was seen as synonymous with ‘social security’. In a specific sense this meant entitlements to benefits under the newly established national insurance and assistance schemes. In a wider sense it referred to the other reforms implemented at the time, particularly the guarantees of full employment and access to a national health service free at the point of use. Underlying all this, however, was a new conception of the relationship between the state and the individual within a market-based society. This was based on an acceptance of the need for extensive intervention to ensure that its worst effects were mitigated, on the grounds that their causes were systemic rather than the fault or responsibility of individuals.

Nevertheless, behind the apparent consensus on the need for a welfare state, there was political conflict on its meaning between ‘reluctant collectivists’ in the liberal tradition (such as Beveridge himself) who saw the reforms of the 1940s as a high-water mark, and reformist socialists who saw it as a framework for developing a more concerted shift towards a planned and egalitarian society. A small minority of commentators, such as Hayek, were never convinced of the need for the welfare state in the first place and remained resolutely ‘anti-collectivist’.

The growing ‘crisis’ of the welfare state since the 1970s can be seen as due to changed economic and social circumstances, a disintegration of the post-war consensus, or both of these. Undoubtedly, growing economic pressures were making it harder to meet more insistent demands for improved services, and increased social needs due to changes in family patterns, more older people, and growing numbers of unemployed people. On the other hand, the ‘welfare state’ had been increasingly criticized within a more polarized political culture. Critics from the right argued that by removing responsibility from the individual, the welfare state stifled people's initiative to solve their own problems. Critics from the left agreed in part that the welfare state as it currently stood was often ‘oppressive’, but attributed this to a failure to attack the root causes of class, gender, and ‘race’ inequalities.

Even before 1979 there were discernible shifts by the 1974-9 Labour government after the expenditure crisis of 1976 towards retrenchment and ‘restructuring’ of welfare in ways that responded most to right-wing rather than left-wing critics. However, after the Conservative election victory of 1979, this shift occurred in a more concerted way and there have been substantial reforms in all of the services established as a result of the Beveridge Report, though only in one, housing, could there be said to have been significant retrenchment in provision. In other areas, there have been a tightening of eligibility rules and shifts to decentralization of managerial responsibility within tighter centralized control of finance. Perhaps most controversial of all has been the reform of the National Health Service in 1990, against widespread opposition, to create an ‘internal’ market within a socialized system.

In a wider sense, there has been a significant shift from Beveridge's assumptions. Most importantly, there was a shift in economic priorities from maintaining full employment to controlling inflation. The modest redistribution of income and wealth achieved up to the 1970s, was reversed by cuts in income tax and a shift to more regressive forms of indirect taxation like value added tax (VAT). Despite all this, by the end of the 1980s the welfare state had been ‘restructured’ rather than abolished. It was suggested that a new ‘welfare pluralist’ consensus had emerged in which it was accepted that private, state, and voluntary sectors could exist side by side. In the 1990s the growing internationalization of the global economy, which has undermined the autonomy of national governments, led to pressure to reduce wage and social security costs in order to attract highly mobile investment.

It is probably most helpful to situate the British variant analytically and comparatively as a ‘welfare state regime’. These, G. Esping-Anderson argues in The Three Worlds of Welfare Capitalism, fall into three main types within market societies: ‘conservative’, ‘social democratic’, and ‘liberal’, depending on the extent to which they seek to work with, or to counter the effects of, the market on social inequalities. An example of a conservative regime is Germany, characterized by high welfare provision within a hierarchical and ordered society, while Sweden is closest to an egalitarian ‘social democratic’ regime. Though 1948 the British welfare state was among the most developed, by the 1970s provision had become more extensive in conservative and social democratic regimes, and the British welfare state looked closest to the ‘liberal’ model, with only limited attempts to use welfare to mitigate social inequalities. Though all welfare state regimes have been under pressure, in Britain and the United States the shift towards liberalism has been particularly pronounced, nor was it reversed on Labour coming to power in 1997.

— Mick Carpenter


Welfare State (Encyclopaedia Britannica)
Concept of government in which the state plays a key role in protecting and promoting the economic and social well-being of its citizens. It is based on the principles of equality of opportunity, equitable distribution of wealth, and public responsibility for those who lack the minimal provisions for a good life. The term may be applied to a variety of forms of economic and social organization. A basic feature of the welfare state is social insurance, intended to provide benefits during periods of greatest need (e.g., old age, illness, unemployment). The welfare state also usually includes public provision of education, health services, and housing. Such provisions are less extensive in the U.S. than in many European countries, where comprehensive health coverage and state-subsidized university-level education have been common. In countries with centrally planned economies, the welfare state also covers employment and administration of consumer prices. Most nations have instituted at least some of the measures associated with the welfare state; Britain adopted comprehensive social insurance in 1948, and in the U.S., social-legislation programs such as the new Deal and the Fair Deal were based on welfare-state principles. Scandinavian countries provide state aid for the individual in almost all phases of life.

For more information on welfare state, visit Britannica.com.


Welfare State (Economics Dictionary)

An economic system that combines features of capitalism and socialism by retaining private ownership while the government enacts broad programs of social welfare, such as pensions and public housing.


Welfare State (Politics)

A state or government that promotes public welfare through programs of public health, pensions, unemployment compensation, public housing, and the like. The expression welfare state is often used by those hostile to government intervention in these areas.


Can Malaysia, in any way whatsoever, be considered as qualifying to be called a Welfare State?

In my opinion definitely not.

What do you think?


Yec'hed mat!


Where did a lot of Malaysian taxpayers' money go?

Watch this video, from You Tube, and you will see where some of the hard earned taxpayers' money went.


Sign the Petition to Stop Whaling


Join me in the campaign to stop whaling.

Please visit the website shown, and sign the on-line petition and join over 912, 000 people who have already signed.


HELP TO SAVE THE WHALES



Cheers!

Stand up, and Speak out!


POSTER REPRODUCED WITH PERMISSION.
Copyright of Donnelly/Colt.

(please double-click on the image for a bigger view)



Say NO to all forms of discrimination, racism, segregation, persecution, oppression and injustice.

Say
YES to full human rights, equality, freedom of speech, democracy, unity, and justice.


Skål!

Monday, 4 February 2008

What Malaysian politicians have said and done!








Those were verbatim reports from various media sources regarding various shameful incidents and what assorted politicians in Malaysia have said both in Parliament and elsewhere.

(double-click on the images for a bigger view)

The politicians have spoken for themselves.


Cherio!

Sunday, 3 February 2008

Politicians

Politicians are like diapers. They both need changing regularly and for the same reason.

Those who are too smart to engage in politics are punished by being governed by those who are dumber. ~Plato


During a campaign the air is full of speeches - and vice versa.


Some Political Quotes:

One ought to recognize that the present political chaos is connected with the decay of language, and that one can probably bring about some improvement by starting at the verbal end.
If you simplify your English, you are freed from the worst follies of orthodoxy. You cannot speak any of the necessary dialects, and when you make a stupid remark, its stupidity will be obvious, even to yourself.
Political language - and with variations this is true of all political parties, from Conservatives to Anarchists - is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.
One cannot change this all in a moment, but one can at least change one's own habits, and from time to time, one can even, if one jeers loudly enough, send some worn-out and useless phrase - some jackboot, Achilles' heel, hotbed, melting pot, acid test, veritable inferno or other lump of verbal refuse - into the dustbin where it belongs. ~
George Orwell, "Politics and the English Language," Shooting an Elephant, 1950


An election is coming. Universal peace is declared and the foxes have a sincere interest in prolonging the lives of the poultry. ~T.S. Eliot

When I was a boy I was told that anybody could become Prime Minister; I'm beginning to believe it. ~after Clarence Darrow

Politics is supposed to be the second-oldest profession. I have come to realize that it bears a very close resemblance to the first. ~Ronald Reagan

Bad officials are elected by good citizens who do not vote. ~George Jean Nathan

Politics, n: [Poly "many" + tics "blood-sucking parasites"] ~Larry Hardiman

The reason there are so few female politicians is that it is too much trouble to put makeup on two faces. ~Maureen Murphy

We hang the petty thieves and appoint the great ones to public office. ~Aesop

All of us who are concerned for peace and triumph of reason and justice must be keenly aware how small an influence reason and honest good will exert upon events in the political field. ~Albert Einstein

Politics, it seems to me, for years, or all too long, has been concerned with right or left instead of right or wrong. ~Richard Armour

Instead of giving a politician the keys to the city, it might be better to change the locks. ~Doug Larson

The problem with political jokes is they get elected. ~Henry Cate, VII

Some men change their party for the sake of their principles; others their principles for the sake of their party. ~Winston Churchill

Whenever a man has cast a longing eye on offices, a rottenness begins in his conduct. ~Thomas Jefferson

A politician thinks of the next election; a statesman thinks of the next generation. ~James Freeman Clarke

We have, I fear, confused power with greatness. ~Stewart Udall


Truth is not determined by majority vote. ~Doug Gwyn

"Pura Vida"

Q and A and jokes, on Sunday

Since Malaysia is in the silly season of pre-election fantasies, may as well add to the inane amusement the politicians are providing us, with some more funny tales.

Q: What's the main difference between intelligence and ignorance?
A: I don't know and I don't care!



Q: What is the longest word in the English language?

A: "Smiles". Because there is a mile between its first and last letters!




Q: What's the definition of a pessimist?

A: A pessimist is a well-informed optimist.




Q: Why did the bald man paint rabbits on his head?

A: Because from a distance they looked like hares!


Marital bliss.

Charles was getting annoyed and shouted upstairs to his wife,
" Hurry up or we'll be late."

"Oh, be quiet," replied his wife. "Haven't I been telling you for the last hour that I'll be ready in a minute?"

Down the hatch!

Saturday, 2 February 2008

Long-tailed Macaque under threat in Malaysia



Long-tailed Macaque
Macaca fascicularis:

An Overview

Status: Near threatened (M. f. umbrosa), Lower risk but near threatened (M. f. aurea, M. f. fascicularis, M. f. philippinensis), Data deficient (all other sub species.)


Life span: 31 years
Total population: Unknown
Regions: Philippines, Malaysia, Indonesia, Burma, India, Vietnam, Cambodia, Laos, Thailand
Gestation: 5.5 months (165 days)
Height: 412 to 648 mm (M), 385 to 503 mm (F)
Weight: 4.7 to 8.3 kg (M), 2.5 to 5.7 kg (F)

One of the main primate species living in Southeast Asia (besides Homo sapiens), is the Long-tailed Macaque (Macaca fascicularis) found in a wide ranging natural habitats such as primary and secondary forest, and mangroves forests, etc.

Due to destruction of their natural habitats, for the building of roads, factories, housing and the clearing of natural forests for plantations of oil palms, and the replanting of rubber plantations with oil palms, the Long-tailed Macaque has been forced to move to plantations (but not plantations of non-native oil palms, which are not a suitable habitat for primates, and most native species of animals, except rat and snakes) and to wooded locations within and on the outskirts of cities, towns and villages where they can live and easily supplement their natural diet and survive by eating human food leftovers.

The natural diet of Long-tailed Macaques is a varied diet, consisting of fruits, leaves, small mammals and birds, shellfish and crabs.

Due to the destruction of their natural habitat and hunting, the Long-tailed Macaque is a species which is under threat of extinction.

Malaysia scraps plan to export pesky monkeys

This is reported by Reuters today –

“Malaysia has dropped a plan to round up nuisance monkeys from its cities and sell them abroad as exotic meat or for medical research, after discovering that most of the animals are too ill to be exported.

In August, the government said it would end a ban on the export of long-tailed macaques after complaints that they were too aggressive and had attacked residents. Animal-rights groups objected, saying the monkeys would be sold to laboratories.

A recent study found 80 percent of urban macaques carried diseases such as tuberculosis, malaria, hepatitis and AIDS, he said. "Only 20 percent were healthy and, of this, only half the number were suitable for export," he added.

Govt abandons monkey export plans

This was the headline in New Straits Times, Malaysia, today 2nd February 2008

According to NST, "minister Azmi Khalid said the decision was made after the discovery that about 80 percent of urban monkeys had contracted diseases and were deemed unfit for export.

He said the export was to fulfil the demand for exotic meat in a few countries in Asia and in the west.

"A study of 2,000 macaques in urban areas conducted several months ago found that 80 per cent of them were infected.

"Only 20 per cent were healthy, and of this, only half the number were suitable for export," he said adding that the diseases could possibly spread among the human population.

Relocation programmes

According to veterinary experts, humans could be infected with diseases carried by the monkeys if there was close contact.

Monkeys could also be infected with diseases contracted from humans if the animals licked human spit.

Azmi added that the ministry feared that the move to export monkeys would encourage companies to hire agents to seize the monkeys which might lead to uncontrolled hunting of the animal.

Veterinary experts have previously called for relocation programmes, reproduction controls and public education to stop residents from feeding or teasing the animals.

They also opine that the monkey problem occurred in many major cities throughout the country due to the massive destruction of forests that has pushed the wildlife to seek shelter and food in urban areas.

The monkey population in the country is about 700,000, with 250,000 in urban areas.

The monkeys usually found at the urban areas include the long-tailed and pig-tailed macaques, and the leaf monkey.

The Reuters report also quoted Azmi as saying

“The diseases could pose a threat to human health, but it gave no idea as to how the government now planned to tackle the problem.”

It is certainly very good news that there will be no more export of monkeys to satisfy the demand for exotic meat and the requirements of research laboratories for cruel animal experimentation, trials and testing

Now one wonders, what will be the fate of the estimated 250, 000 urban monkey population in Malaysia? (that is about 36% of the estimated total monkey population)

Will they be relocated?

Or, as I fear, will they be all exterminated?

The latter is the easy way out, and going by the way that other animals are treated in Malaysia, it may well be the government preferred way to solve the pesky monkey problem.

All animal lovers and conservationists must speak out and put pressure on the government of Malaysia to take urgent steps to relocate the urban monkey populations to their natural habitats, the primary and secondary forest, and the mangroves forests. One problem may be that the destruction of forests is continuing all over Malaysia, so this cutting down of forests also needs to be kept to the absolute minimum.

Please help the monkey population of Malaysia.

Yeghes da!

Can you fly AirAsia to Singapore for price of a roti canai ?

The New Straits Times reported today, 2 February 2008, as follows:

“Fly to S’pore for ‘price of a roti canai’"
AirAsia group chief executive officer Datuk Tony Fernandes, who flew on the inaugural flight into the island republic, likened the cost of travel between the two countries now to the "price of a roti canai". AirAsia will be plying the route with two flights daily.”
Wow! So cheap lah, let's all go to Singapore, Tony says the cost of travel is only the cost of a Roti Canai.
[this is a delicious flat hot plate bread, which is served with a gravy (dhall, curry), or sometimes eaten with sugar]

Come on folks, off we go to Singapore, after all Roti Canai only costs in the range 80 sen to RM 1.00 at the normal eating places, or if in a 5 Star Hotel, maybe RM 5 to RM 10.
AirAsia travel cost are so cheap, it is truly a budget airline lah, OR IS IT?

I just tried to book AirAsia to Singapore on-line, the Promotional Fares was RM 0.00, {bloody hell, free, even less than the price of the cheapest roti canai}. Tony was right, BUT, WAIT, LOOK BELOW, THERE ARE A FEW ADD-ONS:

The parts below were copied from the AirAsia web pages, whilst booking on-line:

"Depart

Sun 02 Mar 2008 - Kuala Lumpur LCCT (KUL) to Singapore (SIN)

Flight

Departs

Arrives

Passenger

Fare

Class

AK 123

1000 (KUL)

1055 (SIN)

Adult

0.00 MYR

Economy Promo

AK 127

1950 (KUL)

2050 (SIN)

Adult

0.00 MYR

Economy Promo

Fare Rules

Return

Tue 04 Mar 2008 - Singapore (SIN) to Kuala Lumpur LCCT (KUL)

Flight

Departs

Arrives

Passenger

Fare

Class

AK 124

1130 (SIN)

1225 (KUL)

Adult

0.00 MYR

Economy Promo

AK 128

2140 (SIN)

2240 (KUL)

Adult

0.00 MYR

Economy Promo

Fare Rules

Your Travel

Going Out

Kuala Lumpur LCCT(KUL) to Singapore (SIN)

02 Mar 2008 AK 123

Departs 1000 Arrives 1055

Total cost = 106.00 MYR

Going Out

Kuala Lumpur LCCT(KUL) to Singapore(SIN)

AK 123 - Depart KUL 10:00 AM 03/02/08

Arrive SIN 10:55 AM 03/02/08

Coming Back

Singapore(SIN) to Kuala Lumpur LCCT (KUL)

04 Mar 2008 AK 124

Departs 1130 Arrives 1225

Total cost = 131.00 MYR

Coming Back

Singapore(SIN) to Kuala Lumpur LCCT(KUL)

AK 124 - Depart SIN 11:30 AM 03/04/08

Arrive KUL 12:25 PM 03/04/08

1 Guest @ 0.00 0.00 MYR

Airport Tax 25.00 MYR

Administration Fee 21.00 MYR

Fuel Surcharge 60.00 MYR

Going Out Total 106.00 MYR

Coming Back Total 131.00 MYR

1 Guest @ 0.00 0.00 MYR

Airport Tax 50.00 MYR

Administration Fee 21.00 MYR

Fuel Surcharge 60.00 MYR

Coming Back Total 131.00 MYR

Services and Fees

Going Out Total 106.00 MYR

Going Out Total 106.00 MYR

1 Guest @ 0.00 0.00 MYR

Airport Tax 25.00 MYR

Administration Fee 21.00 MYR

Fuel Surcharge 60.00 MYR


Coming Back Total 131.00 MYR


Total Package Price 237.00 MYR

Coming Back Total 131.00 MYR

1 Guest @ 0.00 0.00 MYR

Airport Tax 50.00 MYR

Administration Fee 21.00 MYR

Fuel Surcharge 60.00 MYR


Services and Fees

02 Feb 2008 11:45 hrs"

[NOTE: MYR = Malaysian Ringgit, usually abbreviated to RM]

So folks, if you pay an average of RM 118.50 for a roti canai, then you can fly return to Singapore for the price of two roti canai, but in the real world the cost of flying to Singapore & back on AirAsia is actually the cost of at least 237 expensive RM 1.00 roti canai.

This example clearly shows:

  1. There is no transparency in Malaysia
  2. Do not believe what you read in the English Language Malaysian Main Stream Media, such as the 'Star' and 'The New Straits Times', or hear on the Malaysia TV stations
  3. Tony Fernandes thinks that roti canai cost a minimum of RM 106.00 each
  4. Travelling on AirAsia is not as cheap as it first looks
Caveat emptor

Cheers!


Friday, 1 February 2008

In Latin sex is six, sexagenary is sixty

The Chinese sexagenary cycle, lunisolar calender, (Chinese: 干支; pinyin: gānzhī) is a cyclic numeral system of sixty combinations of the two basic cycles, the ten Heavenly Stems (天干; tiāngān) and the twelve Earthly Branches (地支; dìzhī). These have been traditionally used as a means of numbering days and years, not only in China but also in other East Asian nations like Japan, Korea, and Vietnam. It is also an important part of Chinese astrology.

The sixty-year cycle consists of two separate cycles interacting with each other. The first is the cycle of ten heavenly stems, namely the Five Elements

(In the order of:- Wood, Fire, Earth, Metal, and Water) in their Yin and Yang forms.

The second is the cycle of the Twelve Animals Representing Years (生肖 shēngxiāo) or Earthly Branches. They are, in correct order, as follows:

Rat, Ox, Tiger, Rabbit, Dragon, Snake, Horse, Sheep (Ram or Goat), Monkey, Rooster, Dog, & Boar.

This combination of 5 elements × 12 animals creates the 60-year cycle, which always starts with Wood Rat and ends with Water Boar.

Since the representing animal cycle of 12 is divisible by two, every zodiac sign can also only occur in either yin or yang: the dragon is always yang; the snake is always yin, etc. The current cycle began in the year 1948.

When trying to calculate the relevant year, an easy rule to follow is that the years (Chinese year or year Anno Domini) which end in an even number are yang, those that end with an odd number are yin. The cycle is as follows:

  • If the year ends in 0 it is Yang Metal.
  • If the year ends in 1 it is Yin Metal.
  • If the year ends in 2 it is Yang Water.
  • If the year ends in 3 it is Yin Water.
  • If the year ends in 4 it is Yang Wood.
  • If the year ends in 5 it is Yin Wood.
  • If the year ends in 6 it is Yang Fire.
  • If the year ends in 7 it is Yin Fire.
  • If the year ends in 8 it is Yang Earth.
  • If the year ends in 9 it is Yin Earth.

Note: since the (traditional) Chinese zodiac follows the (lunisolar) Chinese calendar, the switch over date is the Chinese Lunar New Year, not on 1st January as in the Gregorian calendar.

This year, 2008, [or year 5706] the Lunar New Year begins on 7th February in the Gregorian calender.

Gan Bei!

Speak out, protest against all injustice

About Martin Niemöller (1892-1984)

"Is Hitler a great man?" Niemöller’s frightened wife, Else, asked him. "He is a great coward," her husband replied.

Niemoeller warned her that Hitler would certainly hound and brutalize him, for Niemöller had that day contradicted the Führer at a public meeting.
That evening the secret police raided and searched the Niemöller home.
A few days later a bomb exploded their home, setting it on fire. Friends offered to smuggle him and his family to Sweden, a neutral country, but he declined.

Martin Niemöller was an early supporter of Adolf Hitler, by 1934 he opposed the Nazis, however his high connections to influential and wealthy businessmen saved him until 1937, after which he was Dachau concentration camps. imprisoned, at Sachsenhausen and he survived incarceration to becoming a leading voice of penance and reconciliation for the German people after World War 2.

His poem is well-known, and is frequently quoted; it is popular and effective because it clearly describes the dangers of political apathy.

Political apathy often begins with specific and targeted fears and hatred which can quickly escalate out of control.

Do not be apathetic, fearful, weak willed, but be strong, steadfast, brave and at the same time be pure hearted and humble.



Speak out, protest and fight peacefully against injustice, racism, economic inequalities, hatred, intolerance, suppression of human rights and every form of oppression.


Stand up and be counted, every individual can effectively contribute to a better world.


Martin Niemöller's Poem:


German Original

An English Translation

Als die Nazis die Kommunisten holten,
habe ich geschwiegen;
ich war ja kein Kommunist.

Als sie die Sozialdemokraten einsperrten,
habe ich geschwiegen;
ich war ja kein Sozialdemokrat.

Als sie die Gewerkschafter holten,
habe ich nicht protestiert;
ich war ja kein Gewerkschafter.

Als sie die Juden holten,
habe ich geschwiegen;
ich war ja kein Jude.

Als sie mich holten,
gab es keinen mehr, der protestieren konnte.

When the Nazis came for the communists,
I remained silent;
I was not a communist.

When they locked up the social democrats,
I remained silent;
I was not a social democrat.

When they came for the trade unionists,
I did not protest;
I was not a trade unionist.

When they came for the Jews,
I remained silent;
I wasn't a Jew.

When they came for me,
there was no one left to protest or to speak out.

"Prost!"

The Wisdom of Humility

The following few lines from T. S. Eliot’s Four Quartets, have great meaning in the present day world.

These days one sees far too much arrogance, misplaced pride, dubious honour, boastfulness and self glorification.

Humility, selflessness, service before self and other noble virtues seem to be thin on the ground.

Wise up folks, reading these few lines written by T. S. Elliot may help educate those who are self-centred and proud.

The world will be a far better place to live in if you are humble.


Do not let me hear

Of the wisdom of old men, but rather of their folly,

Their fear of fear and frenzy, their fear of possession,

Of belonging to another, or to others, or to God.

The only wisdom we can hope to acquire

Is the wisdom of humility: humility is endless.


Iechyd da